Monday, March 31, 2014

人们对佛牌的误解!


佛牌不求甚解不得已,还努力自创了很多胡说八道的理解: 
1.  佛牌不能戴双数!网上最普遍的说法。完全错误,佛牌之所以戴单数是因为双数不好平衡而已。双数可以是在其中一个钩上戴两个,或者在颈后链扣的地方加一个钩,戴一个较薄而戴得舒服的牌。很多泰国的佛牌链就有颈后的钩子方便人戴双数的。
2.  龙坡(龙婆)是出家人而阿赞是俗家师父!龙坡是对和尚的尊称,阿赞是老师的意思,和尚也可以成为阿赞,称呼人做老师是很普通的尊称,而俗家术士则只能称为阿赞。例如最珍贵佛牌“崇迪瓦拉康”就是被称为阿赞多的高僧“崇迪菩塔赞多”所做的。
3.  开光!泰国佛牌没有开光这回事。佛牌从采集材料,到准备材料,到压模,到最后加持,整个经过都有和尚不断的念经,高僧的法力注入了原本就有法力的圣料里头制成佛牌,完全不需要开光。
4.  特定的佛牌管特定的事!很多人认为某个佛招财,某一个佛牌又只管招人缘。其实所有佛牌的功效都是一样的,保佑戴牌的人。只是某一些牌戴过的人觉得对某一个特定方面有效,传了出来就让人感觉佛牌成了铁路警察,只管一段!曾有一年曼谷某一酒店发生大火,死了很多人,有人发现生还者,就算是从高层跳下的人毫发无损,而这些人都戴着龙坡坤的佛牌,立即令龙坡坤声名大噪。那是不是就该说戴龙坡坤的佛牌就只管避险甚或只管避过火险呢?
5.  凡是戴在身上的就是“佛”牌!有佛形象或是佛弟子形象的才是“佛”牌。很多人称那些阴牌,术士法门的什么鸟牌,虫牌,甚至男女交媾形象的牌都称之为“佛牌”,这完全是对佛的侮辱。
6.  佛牌裂了就不能再戴!这说法其实源于中国古老的传说,玉器如果摔碎了就是帮你挡了灾,就不能再戴了。废话!玉镯摔断了还能再戴吗?可是没见过人把摔断了的玉镯用黄金镶好照样再戴吗?有一种很常见的玉器,一条弯弯的鱼,形象很生动的,那就是用断了的玉镯改刻的,那不是也不能戴吗?佛牌本身就是挡灾的,没有这挡了灾会破会裂的说法,裂了,破了只有两个原因,摔破了,或是本身结构里头有裂痕。破了,裂了照样可以戴!泰国有人将破了的崇迪瓦拉康碎片用金镶好戴着,还有人将崇迪瓦拉康锯成几份分给几个孩子戴。告诉你佛牌破了不能再戴的人跟告诉你玉器破了不能再戴的人是同一类人;卖玉,卖佛牌的人!你买一次以后就不再买他吃啥呀!
7.  和尚做的古曼童不是阴牌!和尚的理论是把无人超度的婴灵(主要是堕胎的婴灵)以佛法的力量将他附在牌上,让他们帮助戴牌的人,保佑他们,同时借他们的善行来让这些英灵修持而得到超度。有人会说为什么和尚不直接超度这些婴灵,要多此一举的做个牌呢?这就是小乘佛教的理论,一切修为都在自己的努力。不管理论怎么样,婴灵也是灵体,这种牌还不是阴牌?
8.  某一种牌招人缘保佑夫妻和合!招人缘的牌确实有,可是牌不会帮你挑,谁的缘可以招,谁的缘不能招,一招就是广大的招。那好!夫妻两人本身就需要某种外力来弥补感情缺陷,结果是广招人缘,外来的影响力更多了,还能保佑夫妻和合吗?
9.  鸟兽虫鱼都是佛教法门!鸟;佛教经典里只出现过大鹏金翅鸟garuda,那是佛教护法神之一,那些人缘鸟salika只是婆罗门教的一种神鸟,并不是佛教的东西。兽,象神;象神本身不是象,而是斩了一个象的头移到一个神的儿子身上(出于印度教),猴神哈努曼,也是印度教的神,中国只出了个齐天大圣!虫,壁虎,蝴蝶,壁虎是泰国人认为招财的虫,和蝴蝶一样是泰缅边境的术士法门,严格来说根本归于白降头法术。鱼,泰国人认为斗鱼招财,其实猪也是招财的,高僧龙坡本以纹身著名,在他的庙里就有很多人纹猪在身上。也许有人说著名高僧龙坡班的崇迪非常著名,动辄几十万人民币一个,上面就有猪,鸡,斗鱼等等的形象,可是看清楚点,那些形象都在佛祖法相的下面,始终还是以佛为主。
10.  佛牌需要经常请和尚加持!佛牌不是手机电池,没有这种经常要充电的必要!请回佛牌之后最好的加持就是你尊奉佛的为人法则,多行善举,那就是最好的。有人甚至拿着佛牌到国内的寺庙请和尚加持,根本不同的修为法门,只能奉上两个字:可笑!而国内的和尚也煞有介事的帮着加持;奉上两个字:可叹!
11.  善加财就是必打!必打是佛陀的弟子,善加财是弥勒佛,之所以胖的掩面佛被称为必打善加财,那是因为他的外形胖胖胖的像是善加财,称之为必打善加财是为了方便与其他不同形象的必打有所区分。
12.  佛牌里有金塔固(takrut)所以价值特高!一根金塔固金子的重量大概还不到一分重,并不值得什么钱。牌商特别强调金塔固,银塔固只是让人因为有金银而产生特别值钱的错觉。一个毫无修为毫无法力的和尚做一个牌,就算里头放上一百根金塔固,甚至一两黄金,始终不是块值得请的好牌。
13.  鉴定佛牌!网上经常有人附上照片求人鉴定他的佛牌,竟然也还有人煞有介事的以专家自居帮他鉴定真伪。无稽,无聊兼且可笑。新牌哪有人会鉴定?那不是说星马泰都有鉴定佛牌的专家吗?是有,可是这些专家是鉴定古佛牌的专家,古老的佛牌是竹板上雕刻的模子,手工压制,会有一些特定的记认,再加上佛牌年代久远起的包浆甚或氧化层可以作为鉴定真伪的依据。新的佛牌电脑刻的钢模具,机器冲压的产品,第一个和第一百万个都一模一样,怎么鉴定?而且新的牌上没有那年代久远的包浆,十年的牌跟十天的牌一个样。我要翻几个假牌出来只需要一包石膏粉,一些小工具,翻出来的拿回原庙都看不出来。鉴什么定?别混充专家了!要请牌就先老老实实的充实自己对佛牌的了解,然后挑靠得住的店家(凭经验来试探店家的话),要靠这些手里收藏过三个牌,第一次见到佛牌距今不过三年的专家?省省吧。
14.  网上问某某某佛牌店卖的佛牌是真的吗!问这种问题的人有三种。第一种,傻子。第二种,佛牌店的老板,自己提问然后自己人一大堆回答,好极了!全是真的,我刚请了当天就中彩票!广告呗。第三种,还是佛牌店老板,某某某店的佛牌是真的吗?自己设立一大堆账户,蜂拥的回答,假的,骗人的,我刚请了他的牌我爹就死了,我妈改嫁了,我老婆跑了!反正是顺断同花绝,妻不贤,子不孝,打麻将不上章,都是因为请了他家的假牌!反广告呗!
15.  某某大师亲笔签名!某某大师亲笔签名证书!没有和尚会在自己出的佛牌上签名来证明这是他出的,在泰国和尚清高的很,地位崇高,就连你对和尚合十参拜按规定他都不能还礼,最多客气的点头微笑。你信我的佛牌,你信这是我出的牌你就请,你不信就请便!签名证明?那是没办法被迫的,佛牌店老板说有这签名,有这证书才好卖啊!没辙,签就签吧,证明就证明吧,君不见证明还是英文的呢!生怕中国人看不懂泰文!顺应市场吧!大师,你我都得赚钱啊!佛牌店老板说,所谓高僧照着做!以前的高僧出牌,用钢针在上头刻下自己特定的符咒,送给特亲的人,或是对庙很有贡献的人,同一批的牌里头,一千个最多刻上二三十个,而这些牌会价值比同一批的牌高上好几倍。
16.  有图为证!本店主人亲往泰国某某寺恭请。还生怕别的店偷图,在一堆佛牌里放上一张写得歪歪扭扭的纸牌写上店名!真的有道高僧会跟你一起龇牙咧嘴的拍照为你做广告吗?
17.  与某某明星同款!以崇迪为例,几乎每一所庙出的都差不多样子,同款就不是同一个啦!甚至一百年前的牌跟昨天出的牌是同款,那你请的会是某某明星那个吗?人家那个几十万,你的那个几十块!你说呢?
18.  某某寺某某高僧亲制燕通,马食能!能信吗?和尚能做这样的牌吗?一男一女光着屁股抱在一起?一个裸体女人和一匹马性交?和尚能做吗?当年十三妹勇救安公子的那能仁寺的淫僧也不敢明目张胆的这样做啊?还能保佑夫妻和合吗?
19.  网店的网页里出现国际巨星的照片!就算是那位巨星真的信佛,那位巨星真的戴佛牌,能是从你那间店请的吗?
20.  我是某年某月某时出生的,适合戴什么佛牌!有人会这么问,然后还会有“专家”去回答。完全跟真的一样!真吗?一派胡言!佛牌是佛教的产物,那是不容置疑的吧?生辰八字五行生勀也是佛教的吗?否定!两门完全不同的学问拉得到一起吗?何况佛陀的教义明摆着教导弟子不可占卜算命。
21.  内有尸油或是尸油浸泡的阴牌灵力特别强大!首先尸油有两种,怀孕女尸的油和婴尸的油。据泰国警方的说法和经降头巫师证实,炼怀孕女尸的油是巫师打听得有难产或怀孕身亡的女人的墓地之后,趁夜去把女尸挖出来,将女尸面对面骑坐在自己的膝上,念咒后用蜡烛烧女尸的下巴,女尸口中会烧出一种液体,巫师用贝壳承接住,这就是尸油。据说作法的时候会突然狂风大作,有经验的警察经常依此而抓到巫师。狂风大作有点像电影情节我们不去研究,可是据说每次做多只能炼出一两毫升的油。婴尸油则是巫师买通医院收买出生夭折的死婴,或是盗挖埋葬了的幼儿尸体,放在火上烤炙炼出的油。曾经在某网站看过炼这种尸油的视频,去年也有一台湾人在泰国收购了晒干的婴尸偷运回台湾而被捕的新闻。这种尸油产量较大,每次大约可得十多毫升。在泰国一份完整的女尸油(一具女尸的全部尸油)能卖到人民币数万之高。产量少又非法,因此尸油是非常珍贵的。巫师制作阴牌时不可能大量使用(成本太高),于是一份尸油分用很多个牌。据说婴儿或女尸的霊体是附在尸油里的,那分开几份甚至几十份,请问霊体也分开吗?那这婴尸或女尸的霊体跟哪个牌呢?那没跟着的牌……..?还管用吗?
22.  高僧的骨灰制成的佛牌灵效特强!藏密高僧为了向信仰彻底奉献,会命人将自己的骨殖在死后取出制成法器;头盖骨制成的碗,鼓,腿骨制成的杯子等等。人死后身体只是一具臭皮囊,这样的奉献也不为过。可是在泰国僧人的遗体极为崇高,是没有人会把僧人的骨灰拿来做佛牌的!二战期间,日本人亲眼见到很多佛牌的灵异功效,于是也学泰国人戴佛牌,甚至逼着泰国僧人做佛牌供应他们。有人告诉日本人高僧的骨灰制牌功效特高,于是日本人盗掘寺庙佛塔取骨灰逼僧人制牌。据说这种牌并不多,可是谁戴着谁倒霉,那可不是吗?高僧死后有灵,会保佑这种缺德带冒烟的人吗?不害他已经是我佛慈悲了!战后泰国盘古银行的总裁发愿到处搜找这些牌,取回来之后以为已经无法分出是哪位高僧的骨灰,于是将得到的牌全部供奉在银行的金库里。那这骨灰制牌的传言从哪而来呢?笔者第一次听到这流言是在香港,之后在泰国的佛牌店里也听到店家一再强调他介绍的牌是高僧骨灰所做。纯属忽悠!目前有高僧骨殖的佛牌(合法的),记忆之中只有佛历2538泰国一个慈善机构得到政府及僧王特许的崇迪九圣僧佛牌牌,那里头掺有历史上九位圣僧的袈裟,头发,骨灰,高僧嚼过的槟榔渣和其他圣料(高僧的舍利phradhat没有参入因为太过稀少与珍贵),这批牌已经全在收藏家手里,市面能找到的机会微乎其微。那其他有没有参入骨灰的牌呢?有!阴牌!但是不是高僧的骨灰!泰国人笃信佛教,再狠的巫师也不敢去偷高僧的骨灰!还记得砸毁曼谷四面神像的精神病患者当场被民众打死的事件吗?他们用的骨灰是从火葬场非法买来的枉死者带着怨灵的骨灰。但是,又是一份骨灰分制好多个牌,管用吗?
23.  佛牌里藏有高僧舍利甚至是佛祖舍利!绝无其事,高僧圆寂后有舍利的事很普遍,但是不会是很大量的,所属寺庙肯定会珍重收藏,不会拿出来做佛牌。就那没几颗舍利能做几个牌?那佛舍利呢?更别说了,看看央视法门寺的纪录片吧!多珍贵啊!所谓的舍利是这样的,泰国极少数高僧会一种求舍利的法门。晚上在露天的地方设立法坛,举行仪式后有主持高僧坐在坛前念经,面前摆放着几排碗,碗里各盛着一朵莲花。高僧念经时天上会有一颗颗火星掉下在莲花中心,有火星掉入的莲花立即变成一朵干花,每朵干花里可以取出一颗较米粒稍小的乳白色颗粒,样子与高僧舍利很像。放大镜之下可以看到晶莹的颜色闪光。据说这就是佛舍利。很玄妙,但是确实有此事。笔者的师父曾经见过师公曼谷善见寺前住持龙坡周冠时举行过这法会,并且藏有一小酒杯的这种舍利。这些舍利(phradat)有可能被整颗压入佛牌里,可是戴这种佛牌的人一点邪念都不能有。笔者曾经在女儿幼时放一颗在她佩戴的小模药师佛(PhraChai)的外壳里让她佩戴。
24.  戴佛牌禁忌很多,不能进厕所,不能走过晾晒的衣服下面,不能这,不能那!四个字评之,一派胡言!不能进厕所,那上厕所就挂在门外?让人偷?不能走过晾晒衣服之下?我们现代居住的环境里,不但头上会有晾衣架,还有人在头顶上走动,在头顶上如厕,在头顶上行房呢!岂不是佛牌都失了效?还有说不能让人触碰的,一个佛牌从筹集材料到你戴在身上,少说也有几千人碰过,那不也失效了吗?香港还有人说上厕所要把佛牌转到背后去,那泰国世界纪录保持着身戴27公斤佛牌的那位货车司机也这样吗?27公斤重在颈后勒着前面气管,没尿完就该给勒死了吧?佛牌不是这么脆弱的东西,我们戴佛牌求的是保护,反过来我们去保护佛牌,那还戴来干什么呢?平时保护自己,保护家人,还要花钱请一个佛牌回来增加自己的负担?戴佛牌只要不做对佛不敬的事,没别的禁忌。其实不戴佛牌,只要是信佛,也不该做对佛不敬的事啊。
25.  女人经期身上不干净不能戴佛牌!还有国人传统的说女人经期不能进庙宇。这又是胡说!女人之所以有月经是因为身体自然的为养育下一代做准备的功能,很正常的事情,可是自古以来我们男性为主的社会就根本不考虑女性经期忍受的痛苦和不便,一男人为中心的认为这是不干净。确实是不大干净,尤其是当男人想要解决性欲的时候!可是回心想一想,这正是女性伟大之处!佛陀的母亲没有月经的话,我们今天根本就没有佛教!还何来佛牌?一个中国人走进超市帮妻子购买经期卫生用品会被其他中国人笑!可是外国人会笑帮妻子买卫生用品的男人吗?经期不能戴佛牌只是国人思想闭塞的一种观念!
26.  佛牌是小乘佛教的产物,中国行的是大乘佛教,不该戴佛牌!什么是小乘?什么是大乘?乘字怎么解释?乘者,车乘也。一辆车。大乘的意思是这是辆大车,人人能上,可以乘载很多人(还不会超载被警察开罚单),也就是普渡众生的意思。小乘,一辆小车,只能乘载自己,就是只渡自己。于是感觉上就变成了修行大乘佛教者,普渡众生,没有私心,很慷慨。小乘就是自私的,只顾自己。是这样吗?这就像一个人见到人溺水,跳下去救人,可是自己不会游泳,于是原来死一个,这下子一死两个。自身未渡何来谈到普渡众生?佛教来到中国之后掺入了中国儒家思想,于是有了普渡众生的说法。那佛陀当初传予的是大乘佛教吗?好像不是吧?佛陀涅槃后多少年佛教才传入中国的?那佛陀也是不对的!他不伟大!他没有做到普渡众生!可是现实是佛教作为一个宗教,渡过多少人呢?小乘只是先渡自身后渡众生。先确定自己会游泳才跳下水去救人。你喜欢不会游泳就往水里跳,我先学游泳,你管得着吗?你有资格批评我吗?我还没说你不切实际!我还没说你傻呢!信佛教的人以大小乘之分来评价佛教,是对佛教最大的不敬,也是对自己最大的不敬!
27.  泰国佛牌带有邪气!你看,七龙佛,佛祖法相被一条七个头(也有九个头)的蛇包围着!邪!那是蛇都有灵性来保护一位圣人啊!一个佛像遮着脸,甚至还有很多手,其中还有手掩着下体,掩着肛门的!邪!那是佛陀的弟子不愿让人误以为他是崇高的佛陀所以遮着脸啊!遮挡身体各部是保护着不让外邪入侵啊!四张脸的神!邪!那是象征着神眷顾着凡人人生的四大要求啊!总之就是邪!我们不去说七龙佛,掩面佛,四面神的故事,想知道的上网找去!对的错的都有,反正就是专家多!那藏传佛教的神像更不能看了!凶神恶煞!到处有骷颅头,那岂不更邪?那是当头棒喝!那是警世的作用啊!帮个忙!了解一下实在的意义再批评吧!
28.  这是外国传来的,我不信这些!佛教也是外国传进中国的,你也别信了,本地化,信道教去吧!也不行!道观里头还供奉一些佛像呢!都别信了!自己创一个宗教吧!也不行,可能被认为是邪教,政府取缔!也不实际啊!谁来信你啊?没生意啊!好!信我者每人发一千元.......傻子!
29.  有人戴了佛牌还见到鬼,佛牌不灵!这话题说起来有点封建迷信的意味,见鬼是最具争议的话题。见过的人言之灼灼,没见过的人讥讽不断。姑且不讨论这世界有没有鬼,就当有吧。在佛的世界里,鬼也是众生的一种。佛是慈悲的,不会莫名其妙的驱赶鬼魂。那岂不是戴佛牌没用咯?这要分两方面来说,如果你见到而且是要加害于你的,那佛牌的力量肯定会驱赶的。第二方面,如果你戴的是个没经过高僧加持,不含有法力圣物的假佛牌,那你还是自己想办法吧!
30.  古老的佛牌不知道什么人戴过,有点恐怖!抱这样观点的人还挺多。那寺庙里的佛像这么久了,不知道什么人拜过,我不敢拜!你是怕戴过的人的阴魂附在佛牌上?那你根本就是对佛牌没有坚定的信念。孤魂野鬼敢或者是能附在佛牌上吗?其实一般来说老佛牌要比新佛牌功效要大。原因很简单,以前的和尚没有那么多旁骛。每天闲暇时间就只有打坐念经和学习,无形之中对自己的法力增加很多。现在的和尚有从政的,有虔心于慈善事业的,并不专注于自己的修为。不是说搞慈善事业不好,而是始终会分心。从前的小和尚每天做完该做的事就跟着师傅学习,如今没那所庙里没有电视,于是打坐修炼学习的时间被电视娱乐分薄了。
31.  新闻上说泰国很多和尚有艾滋病,泰国和尚靠不住!泰国和尚确实很多有艾滋病,可是我们要研究一下他们时怎么染上的。泰国人贫苦家庭有人染上了艾滋病,无法负担医疗费用,很多就把病人赶出家门以免传染其他人。泰国很多佛寺就大开方便之门,收容这些病人,生养死葬,医疗照顾都由和尚来负责,于是很多和尚染病。如果认为泰国和尚是因为不守清规而染病的人,请赶紧去想想办法把自己拿龌龊的脑子洗一洗吧!
32.  泰国和尚不如中国和尚,他们不忌荤腥什么都吃!佛祖忌荤腥吗?好像也是不忌的吧?泰国和尚确实是什么都吃,每天托钵出去化缘,的回来的食物不管是什么都能吃。确实是中国和尚不吃荤腥,当然也有偷着吃的,那不在讨论的范畴里面。可是知道和尚什么时候开始不吃荤腥,又是为什么不吃呢?南北朝的时候南朝皇帝为了表示自己虔诚礼佛,于是下令和尚不准吃荤腥!这里头带点政治意味吧?泰国和尚真正的做到了佛的教诲;过午不食,中国和尚做了吗?
33.  佛珠能戴手腕上,佛牌也可以!最近网上见很多佛牌串在手链上,挺漂亮的!可是混账到了极点!!任何人;除了先天缺陷或是后天残疾的人;垂下手的时候手腕部分一定低于腰部。刘备还双手过膝呢,不过那是先天缺陷,这里不提!正牌可以戴在低于腰部吗?那有人会说了,佛珠手串不是也戴在手腕上的吗?反问一句,佛珠是佛吗?佛珠只是念经的时候计数的工具而已!现在更沦为装饰的东西了。那又有人说了,佛珠手串不是也有刻成佛头的吗?反问一句:把佛弄得身首异处是佛弟子该做的事吗?佛牌戴在手腕上,请问,上厕所之后做善后工作时会不会把佛牌送进马桶里呢?好吧,就算用另外那只手,佛牌是不是也接近马桶?这是对佛的礼敬吗?那又有人说了,不是早说了嘛?佛牌不能带进厕所的呀!请你看看本篇的第24条吧。你保护佛牌而不是佛牌保护你!真辛苦你咯!
34.  泰国直邮的就是真牌!很多网店以泰国直邮来标榜自己的牌是真的,是这样吗?国内做假佛牌还是刚刚起步的小朋友,泰国作假佛牌已经是经验老道的老祖宗了,你说呢?目前国内的假牌绝大多数还是来自泰国,直邮就是真的?别笑歪了人的嘴了吧!
35.  要招财请象神!请象神?在中国好多人都说象神是招财的,可是在象神的老家印度(印度教)和他寄居的泰国来说,象神是带来智慧的!怎么橘子出口就变成柚子了?哦!明白了!中国人个个都想发财,求财是最能吸引买家的说法,再加上象神形象神秘,更是顺应了中国人迷信兼且赶时髦的心理!好卖!于是橘子出了国门就变柚子了。咱们中国人就一边吃着橘子一边大呼柚子好吃!象神到底有招财的作用吗?当然有,所有佛牌都转运,保平安,转了运那不就是招财了吗?不过你可别想招到你命中不该有的财!
36.  我的佛牌是托朋友从泰国带回来的,绝对是真的而且比国内便宜!是这样吗?请问最早做假拍的是哪里呢?很多人趁着有朋友去泰国旅游,托朋友戴佛牌回来,给朋友添麻烦不说,最后还可能朋友都翻脸!佛牌的来原在泰国应该可以说是四类:第一:寺庙请的,一般寺庙为了筹款都有地方让善信请佛牌,可是泰国人很少在这种地方请佛牌,因为大多数都是普遍的不能再普遍的寺庙筹款牌。除非是寺庙举行出牌的大法会,那泰国人天不亮甚至几天几夜的守着法会等着捐款请牌。更有的是安排好参见寺庙住持捐款而得到住持赠牌,这种牌当然就是比较珍贵的了。第二:佛牌店请的,一些老佛牌或是较为出名的佛牌,本身寺庙都未必有剩的,这类牌都在市面上,于是懂行的人只能在市面佛牌店找。第三:纪念品小店铺。泰国是佛教国家,佛牌和佛像出了信仰上的之外,有很多是为了一些外国游客所做的纪念品饰物佛牌,很多旅游纪念品店都买这类牌。第四:批发市场。最初批发市场多数只有来自乡下小庙的僧人和一些纪念品店进货的人。市场最早是以做供奉型佛像为主。泰国人许愿成事之后很多人会在街上建立一座小佛龛,供奉佛像让路人膜拜,这些佛龛的佛像就来自这里。僧人则是一些做不起佛牌,办不起大法会也请不到著名高僧的寺庙,来这里买一些工厂做的牌回寺里去念经加持一番送给善信。随着中国人到泰国旅游的越来越多,佛牌流行之后人人都想要佛牌,这四大类来源都变了。第一类:寺庙。参观寺庙是旅游泰国必有的行程,可是旅游时间的限制,参加法会是不可能的,最多就是在参观的时候去一下寺里的小店铺,于是寺庙纷纷开启了佛牌店,有的甚至分租些店面给外界商人经营,这样下来更是没有好牌了。第二:佛牌店。一些著名的经常交易一些老牌,古牌的店不变,仍然是懂行的人进出,但是一些普通点的店就变了,成为导游带客人卖佛牌拿回扣的场所,这类店也有机会找到些较好的牌,可是带回国内很可能发现网上的价钱反而便宜,因为网上没有导游回扣那份,于是朋友间都出了问题!第三:纪念品小店铺,大致上不变,卖的还是那种精巧漂亮工厂做的牌,可是说法变了,都成了大庙名僧的牌。导游也为了回扣帮着说,于是中国客人花了钱请了一些不知道是什么牌,带回国内炫耀!第四:批发市场,这里的变化最大,原来摆明了我卖的就是工厂牌的店家也把店面装修一下,卖的东西不变,表现出经营好牌的样子。导游也来了,中国客人也来了。原来不会话语的店家赶紧请一些会华语的员工来负责对付中国客人。原来需要泰国人带路的中国牌商也因此而不用再让泰国人赚一手,自己直接就可以进货了。请问,还想托朋友去泰国带佛牌会来吗?
37.  佛牌代请还有现场拍摄视频,绝不能是假的了!是这样吗?好吧!有良心的人帮你代请,赚你点钱应该的!可是举个例子;龙婆本亲自加持的牌和徒弟龙坡萨姆安加持的牌,用的是同一个模子压的,你能看出来哪个是哪个吗?价值就差得远了去咯!你给的是哪个价钱呢?看着视频里真的是在庙里请的,而且我在网上见过龙坡萨姆安的照片,肯定是他!可是到你手上那个牌是视频里那个吗?试试找个代请帮你去龙坡坤的庙,亲手从龙坡坤手里请个牌?你那位代请恐怕还没什么机会见到龙坡坤呢!我让代请去古巴杰士纳的庙里请个蝴蝶牌!对不起,古巴杰士那忙着应付中国牌商大批订货,没时间见你那个代请。
38.  泰国人认为大地是人类的母亲所以佛牌必须用泥土制作,不能用金、银、铜、铁、水晶、琉璃制作!这是我最近,也可能是我这辈子看到最不靠谱!最胡说八道的说法!而且这荒诞到离谱的说法竟然还是北京一间佛牌店的人在网上说的!我百般思考之后只能和斯文的说一句:放屁!做佛牌用黄金做绝对有而且还不少。什么是九宝铜?金银铜铁锡力泥等等不定的九种金属。寺庙灌铸佛牌的时候很多善信把自己戴着的金链子摘下来投进坩锅里熔化,作为对佛的奉献,这位店家大概没见过,呃!可能根本就没有参加过铸佛牌的法会。不说佛牌,说说庙里其他的吧!金银铜三支塔固的佛牌难道这位老板也没见过?和尚每天出外化缘的钵子是什么做的?锡的!好!不说金属,说说别的!水晶!没见过水晶的转运球吗?好吧这也不说!说琉璃吧?很多古董佛牌是上了玻璃釉烧制的,玻璃釉是什么?琉璃!没见过?很有可能,这位老很和有可能就是我最恶心最不齿的那种接触佛牌不满五年就自封专家的那种人!为赚钱不择手段的那种人!广东人说知少少扮代表那种人!不对!不对!应该是完全不知就扮代表的那种人!

Long Phor Nen,魂魄勇



Long Phor Nen 制作的替身
绑着经绳与达固之模
护着一切不好的事情
防止不好的阴灵走到您身边
防降头 防霉运
就好像一位永远的替身保镖保护着您
保护您 为您挡掉一切不好的东西
以保护一切一切
就好像一位永远的替身保镖保护着您

Sunday, March 30, 2014

LP Key ~ Wat SeeLumYong - Phra Khun Paen MahaSaney 2Silver Takruts & Ma Sep Nang BE 2551.


This is Powerful of Phra Khun Paen MahaSaney & Ma Sep Nang, strongly blessed by LP Key in year BE2551. Featured 2 Silver Takruts, Gemstones, Bead and Ma Sep Nang Mask. LP Key is an expert in making efficacious amulets by Khmer Magic blessing.

LP Key Gitiyano - Wat SeeLum Yong Surin province was born on 24th May 1928. LP Key was ordained as monk at the age 21 at Wat PetBuri, Surin province. LP Key went Tudong to PaNomDongRuk mountain of Thailand with LP Cherd who has knowledge of Visha (magic) and Dhamma by many years.LP Key has knowledge of Visha (magic) from Cambodia. He has been well known as a monk who has been created good amulet. LP Key is one of the top guru monks of the present era.
Thai Amulets Code: 1145
Monk: LP Key.
Temple: Wat SeeLumYong.
Special: This is Powerful of Phra Khun Paen MahaSaney & Ma Sep Nang (Height 3.9cm) strongly blessed by LP Key in year BE2551. Featured Efficacious Khun Paen image with wives, 2 Silver Takruts and Red Gemstones. This Khun Paen is added many Holy MahaSaney powder and the MaSepNang is made from Samlit materials. LP Key strongly blessed the special Khmer magic to Ma Sep Nang mask at back and embedded one Metta Bead to making this Khun Paen as Efficacious as posibble. Featured definite Code at bottom. Supplied with original temple box. I highly recommend to you.
Effect: Prosperity, Wealthy fetching, Good in dealing with ppl, Good in relationship, Improve to strong money luck and strong business luck, Your business can grow when everything is going your way.
Price: 
RM 150 - Superb Khun Paen & MaSepNang by LP Key BE2551.
(Free courier fee & Shipping Worldwide) Accept Paypal, Western Union, Maybank, Public Bank.
Wechat/Phone no.sex968/+6596818835, 
.

Saturday, March 29, 2014

The Grand 5 Sacred Buddha Amulets (五大名佛)


The Grand 5 Sacred Buddha Amulets (五大名佛)



Phra Nang Phaya were created during of Ayuttaya era, Pitsanulok province. The major discovered are from Wat Nang Phaya around B.E.2444. The temple was said to be built for merits making to his Queen, the mother of King Naresuan, the Thai people given name “Queen of Thailand amulets”. Phra Nang Phaya are very famous for bless strong with attractiveness and respectful from all others, also power on charm and safe from all dangers.




Phra Rod
Phra Rod was created by a hermit. First discovered during the earlier days of King Rama 5 reign when a pagoda from Wat Mahawan in Lumpoon province. The Thai people regard this particular amulet as Buddha of Escape, they have superb Buddhistic power, especially in protection and being safe from all dangers and disasters or misfortunes. They are made of clay and the oldest once are over 1,250 years old.
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泰国五方佛牌
The Grand 5 Sacred Buddha Amulets 
“BenjaPakee”
is actually an ancient word from Pali. Benja means 5 kind or type, Pakee means set or grouping.
So BenjaPakee means 5 different types of amulets in a group or set.
A group of well-known amulet collectors in early 1950s suggested a guide for the thai people, the best choice to worn on their neck, Also taking into consideration of the Buddha history, age, form and size etc.
The great BenjaPakee amulets are:



1. Phra Somdej (King of Amulet)
2. Phra Nang Phaya (Queen of Amulet)
3. Phra Rod
4. Phra Phong Supan
5. Phra Somkor
Phra Somdej
Phra Somdej were created by Somdej Phra BuddhaJahn Toh Prommarangsri (Somdej Toh). He’s a son of King Rama I. He started to make Phra Somdej amulets in B.E.2409. Materials for making Phra somdej comprise: Shell lime, holy powder, assorted flowers from shine, rice, lotus, ashes, honey, banana, tang oil, etc. Then chanted with spells and meditate. To bless every life in this world for good karma and strong protection against negative energy. Total of 84,000 amulets was made at the time. Phra Somdej Wat Rakhang is once of the most famous and the best amulets from Thailand.

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Phra Phong Supan
Phra Phong Supan were discovered on B.E. 2456 in Wat Phra Sri Ratanamahathat, Supan Buri province. According to a golden scripture found together in the pagoda which described that Phra Phong Supan was created by Phra Mahathera PiyaThassi Saribut during the period of King Bormrajathiraj 2nd. It has strong ”U-thong” art style. Most of unique of this amulets is at the back had a thumb print of the creator. A superb Buddha amulets had all mighty protective power against weapon and bring good luck. Is the most powerful amulets of ever.
 

Phra Somkor
Phra Somkor were first discovered on B.E. 2392 in Wat Phra Boromathat. Gumpangpeth province.
The amulets were created in the era King Phra Maha Dharmarajalitai, the 5th king of Sukhothai. Phra Somkor is a mixture of Sukhothai-Lanka (Sri Lanka) style. It form a sitting posture of a thumb shape. According to memorandum of Wat Phra Boromathat, Phra Somkor amulets were made by 11 hermits or Phra Lersi using special materials and invited Devadas to create the molds.
There is a slogan for Phra Somkor ” If you have me, you never get poor”. Estimated to be made some 550 years.

Sunday, March 23, 2014

Interesting Facts - LP Tim, Wat Lahanrai


Interesting Facts - LP Tim, Wat Lahanrai



Biography of LP Tim,Wat Lahanrai -

LP Tim was born in Ban Hua Tunnttabuon, Tambon Laharn, Ampher Bannkaii, Jungwat Rayong on the 16th June BE 2422 in the year of the Rabbit. He was named Tim, and his family name was Ngamsii. At the age of 17 his father, Kheh, sent to Tan Phor Singh to study, returning home at the age of 19 and was ordained as a monk at Wat Thatkaow on the 7th June BE 2499. He was ordained by Phrakru Kaow, Archan Singh and Archan Kehh and was given the religious name of Issaliko. After spending a year in Wat Thatkaow, he retreated in the forest for a period of three years, after which he went to Wat Narmathom in Chengwat Chonburi for two years. Luang Phor Tim learned Wijja (magic) with Ajahan Lod, Ajahn Lem and Ajahn Saii. He also studied with his Uncle Luang Phor Song Thao of Wat Kongchin. It was from this uncle that Luang phor Tim inherited a book of Wicha and Arkom. Luang Phor Tim became the Abbot of Wat Lahanrai where he was a strict and diligent practioner of the Dhamma. He was known to be a very good monk and possessed few worldly materials. In the hut where he stayed, he only had a pillow and a mat with no electricity. He lived a simple life. He passed away on the 18th October BE 2518 having spent 72 years in the Sangha.

Amulets of LP Tim -

* Phra Khun Paen Guman Plaai* is one of the most famous amulets created by Luang Phor Tim of Wat Lahanarai. His amulets are very popular and expensive, but for good reason. A popular account has been well publicized around the internet. This is an updated and somewhat more accurate version. Phra Khun Paen Pong Plaai Guman of LP Tim Isarigo, a senior monk of Wat Lahanrai, Rayong province, is respected as one of the most sacred amulets consecrated in modern times. A genuine Phra Khun Paen Guman Plaai amulet is probably the hardest to find, and fakes abound everywhere. This amulet is well proven in Metta Mahaniyon, Metta Mahasaneh, business success etc. The actual methods used to create this amulet follow the ancient traditional ways. Only a few guru monks are known this century to be able to create such an amulet, namely Luang Phoo Tim himself, and Luang Phor Tae of Wat Sahm Ngam. The most popular series "the first block") containing both Pim Yai and Pim Lek, some with sacred takruts and others without. It is generally believed that LP Tim had asked a disciple to make the amulets for him and on a daily basis he would bring newly made amulets to the temple and then LP Tim would gradually recite the sacred spell for each and every amulet. Indeed it was recorded that 30-40 of the Pim Yai amulets and around 100-200 of the Pim Lek amulets were brought to him daily. The disciple responsible for making the amulets was known to have stated that only a single mould was created for both the Pim Lek and The Pim Yai amulets. LP Tim did not make further moulds and as such it's highly likely that only a single series of these amulets were ever created. Many dealers may claim to possess amulets that have originated from different series, but be warned you are most likely being deceived. One of the reasons that such a low quantity of these amulets were produced was no doubt due to the difficulty and danger associated in production. As stated previously it was well known amongst experts of the black magic sciences that only a few monks possessed the ancient knowledge required to produce such an amulet. Mr. Lap Choicharoen If lesser persons attempted such a process it is highly likely that they would themselves become possessed with demonic spirits or harmed in some way. Luang Phor Tae of Wat Sam Nagm was the only other living monk who possessed the knowledge.

Photographs of LP Tim's Famous Amulets -



Market Price For A Khun Phen:SGD$15,000 - $18,000


Market Price For A LOOP OM : SGD$1,000 - $1,500

How Khun Phen Plai Kuman are made And Why Pong Plai Kuman Powder are Powerful ? 

In B.E.2513, a temple helper in Wat Lahanrai was informed by LP Tim that B.E.2514 was a great year to produce any amulets that come with highly efficiency. However, LP Tim needs a baby that died in her mother’s womb on a Tuesday and will be required to be buried or cremated on Saturday. The baby will need to be removed from her mother’s womb with a ritual. The ritual includes the use of a phayant (magic cloth) drawn by LP Tim, special khata (magic scripts) and a mit-mor (magic knife). The corpse of the baby will be a good stimulus for any magic creation that comes side by side with some other holy materials used.

In the quest of such requirement by LP Tim, the temple helper asked around and managed to find a pregnant lady that was died on Tuesday and arranged to be buried or cremated on Saturday. The family’s members was approached and explained on the purpose of performing the ritual. The Thais believe that if a pregnant lady dies in a tragic will carry with her grievances and turn into a vicious ghost, thus unable to rest in peace. This is the cause of bad karmas in her previous life. The family’s members accepted the proposal thinking that this would help to turn the decease’s bad karmas into good merits and benefit everybody as a whole.
The temple helper went ahead to remove the baby’s corpse out of her mother’s womb with instructions by LP Tim. It is written in many books that while the temple helper wrapped the baby’s corpse in the phayant and quickly went back to Wat Lahanrai, he could hear the voice of the mother’s ghost demanding the return of her baby.

The baby’s corpse was passed to LP Tim and LP Tim performed another ritual in the main hall of Wat Lahanrai. Ritual went on for many days and nights and once it was done, the temple helper was told to bake and grind them into powder. While during the grinding process, sparks were seen and this shocked the temple helper.
LP Tim picked a best date for the consecration ceremony and he invited LP Keow to participate. LP Keow was a bandit before he sought refuge in Buddhism. He was also a husband of 9 wives. All of his wives lived in harmony and LP Tim said that with LP Keow great metta, it would help very much in creating the magic powders. I guess that is why LP Tim’s amulets come with great metta effects.

During the ceremony, only magic powders were created. The powders were later used in the making of many amulets from B.E. 2515 to B.E. 2518.
Among all LP Tim’s amulets, the most famous belongs to his KPPK and there are 2 batches. The batch 1 were those that made by LP Tim himself and batch 2 were made by Wat Lahanrai’s committee.


Once his disciple questioned Luang Phor Tim on the reason why he chose to use the skull of a dead child in the process. He answered "When we plant a tree, we want to eat the fruits quickly. This is similar to wearing an amulet. We want the amulet to provide merit and protection. The Phra Khun Paen Guman Plaai amulet will provide merit from Lord Buddha and the power and protection will come from the Guman Plaai"


This is the White robe achan who when to collect the Phong Plai Kuman powder n the white cloth is the cloth used to wrap the bone/Phong Plai Kuman



Other Sources To Have A Khun Phen Plai Kuman & Loop Om -


LP Sakorn is a closest disciple of LP Tim, he learned so much incantations from his teacher. LP Sakorn lived with and served LP Tim since he was 15. He was ordained a monk in B.E. 2501, and learned incantations with LP Tim since then. It's in B.E. 2526, nine year after LP Tim passed away, LP Sakorn learned with LP Koon of Wat Banrai on extra incantations for some special amulet creation. 

LP Sakorn is a most important successor of LP Tim of Wat Laharnrai. When LP Tim was still alive he had publicly told that after his pass-away LP Sakorn would sit his place.







The LP Sakorn's KhunPaen Phong PraiGuman is now rare and it can well be used as a substitution KhunPaen to an expensive LP Tim's version with same efficacies and properties--especially on Metta and lady attractiveness.

The price for a LP Tim KhunPaen Phong PraiGuman is now so steep that can be reached 100,000 Baht for an item of beautiful and complete conditions, but for the LP Sakorn's version the price is so much cheaper, roughly more than 15 times lower. This is why the LP Sakorn's KhunPaen Phong PraiGuman & Loop Om is a smart choice for smart collectors.